İbadetler ve Allah’ın Çeşitlendirilmiş Sevaplandırma Şekilleri İbadetler ve Allah’ın Çeşitlendirilmiş Sevaplandırma Şekilleri
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Tarih
2018
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Namık Kemal Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Allah’a ve O’nun dininin gerekliliklerine imandan sonra O’nun zâtına karşı görevlerimizden ilki kulluk sorumluluklarımızı öğrenmek ve gereği gibi ibadet etmektir. İbadet, Allah’ın yap dediklerini yapmak, yapma dediklerini de yapmamaktır. İbadetler, Allah ve peygamberi tarafından teşrî buyrulur. Böylelikle ibadetlerde birlik ve beraberlik sağlanmış olur. Bazı ibadetlerin sebep ve illetleri bilinmekle birlikte ibadetlerin esas amacı Allah’a kulluk et-mektir. İbadetlerin hepsi standart bir sevaplandırma ölçütüne bağlı değildir. Allah, kullarına lütuf ve ikramından olarak çeşitli sevaplandırma ölçütleri koymuştur. Bunların en yaygın olanı bire ondur. Zekât ve sadaka gibi ibadet-lere ise bire yedi yüz ve daha fazla sevap verilebilir. Kadir gecesinin ihyâ edilmesi ise bin aylık ibadete denktir. Bunlara ilaveten dünya ve ahirette sınırı belirlenmemiş, hesapsız rızıklandırma çeşidi bulunmaktadır. Allah tarafından belirlenmiş namaz, oruç, zekat ve hac ibadetlerinin karşılıkları da yine O’nun tarafından belirlenmiş, kendilerine özgü sevaplandırma ölçütlerine tabidir. İbadetleri ve sevaplarını belirleyen O’dur. Allah’ın kullarına sunduğu en bü-yük ihsanlardan birisi de tevbedir. Bu da insanlara verilen, dünyada kendile-rini affettirebilme şansıdır. Bir de ibadetleri etkisiz hale getirecek, karşılığının dünyada alınmasını sağlayacak yanlış bir davranış vardır ki, bu da riyakârlık-tır.
After the belief in Allah and in the necessities of His religion, the first of our duties towards Him is to learn our responsibilities as an ‘abd [servant] and worshipping according to His will. Worship is to do what Allah com-mands and not to do what He prohibits. Worship is legislated by Allah and His Prophet. Thus, the unity and solidarity in worship is achieved. Some rea-sons and causes for worships are known however the main purpose of wor-shipping is to serve Allah. Not all the worships are bound with a standard reward scale. Allah has put some standard reward scales as a result of His grace and blessings on His servants. The most common of these is ten-to-one. Worships like az-Zakah [obligatory charity] and as-Sadaqa [voluntary charity] are given seven hundreds -to-one or more reward. I?ya? Laylat al-Qadr (keeping vigil in that night) is equal to worshipping in a thousand months. In addi-tion, there are unlimited and uncounted blessings in this World and in the hereafter. Also the reward of the worships (like prayer, fasting, giving charity and pilgrimage) is determined by Allah and is subjected to special reward scales. He is who determines the worships and their rewards. One of the greatest blessings of Allah to His slaves is Tawbah [repentance from sins] which means a chance for human beings to make themselves forgiven. Also there is ar-Riya’ [showing off, insincerity] which annuls the worship and lim-its its reward to this World only.
After the belief in Allah and in the necessities of His religion, the first of our duties towards Him is to learn our responsibilities as an ‘abd [servant] and worshipping according to His will. Worship is to do what Allah com-mands and not to do what He prohibits. Worship is legislated by Allah and His Prophet. Thus, the unity and solidarity in worship is achieved. Some rea-sons and causes for worships are known however the main purpose of wor-shipping is to serve Allah. Not all the worships are bound with a standard reward scale. Allah has put some standard reward scales as a result of His grace and blessings on His servants. The most common of these is ten-to-one. Worships like az-Zakah [obligatory charity] and as-Sadaqa [voluntary charity] are given seven hundreds -to-one or more reward. I?ya? Laylat al-Qadr (keeping vigil in that night) is equal to worshipping in a thousand months. In addi-tion, there are unlimited and uncounted blessings in this World and in the hereafter. Also the reward of the worships (like prayer, fasting, giving charity and pilgrimage) is determined by Allah and is subjected to special reward scales. He is who determines the worships and their rewards. One of the greatest blessings of Allah to His slaves is Tawbah [repentance from sins] which means a chance for human beings to make themselves forgiven. Also there is ar-Riya’ [showing off, insincerity] which annuls the worship and lim-its its reward to this World only.
Açıklama
Anahtar Kelimeler
Kelâm, İbadet, Din, İslam, Sevap, Akıl, Islamic Theology, Worship, Religion, Islam, Rewards, Intelli-gence, Reason
Kaynak
Tasavvur / Tekirdağ İlahiyat Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
4
Sayı
2
