Havsa'daki Şehit Mehmed Paşazade KasımPaşa vakfı
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Date
2014
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Abstract
Şehid Mehmed Paşazade Kasım Paşa Vakfı, Sokullu Mehmed Paşa tarafından oğlu Kasım Paşanın ruhu için Havsada kurulmuştur. Bir menzil külliye niteliğinde olan vakıf muhtemelen 1576 veya ona yakın bir tarihte kurulmuştur. Vakfın başlıca hayır kurumları cami, medrese, mektep, hazire, dua kubbesi, suyolları, köprü, tekye, çeşme, imaret ile onlara gelir sağlayan değirmen, hanlar, hamamlar, dükkânlar, arazilerdi. Bu kurumlardan sadece cami, dua kubbesi ve hazire günümüze ulaşabilmiştir. Kurulduğu tarihten itibaren uzun süre mülhak vakıf olarak kalan vakıf, günümüzde mazbut vakıf statüsündedir.
The Waqf of Shehid Mehmed Pashazade Kasım Pasha was established by Sokullu Mehmed Pasha in Havsa for the soul of his son Kasım Pasha. The waqf as a menzil külliye was established probably in 1576 or in a date which is close to it. The main institutions of waqf were mosque, madrasah, school, the prayer dome, cemetery, water ways, bridge, fountains, imaret (a kitchen for the distribution of food to the poor), tekye (a convent or chapel of dervishes) and the institutions providing income to them like public baths, mill, shops and lands. Mosque, prayer dome and cemetery are the surviving institutions among them. The waqf has remained in a status of mülhak for a long time since its inception, but it is a mazbut (kept safely) waqf today.
The Waqf of Shehid Mehmed Pashazade Kasım Pasha was established by Sokullu Mehmed Pasha in Havsa for the soul of his son Kasım Pasha. The waqf as a menzil külliye was established probably in 1576 or in a date which is close to it. The main institutions of waqf were mosque, madrasah, school, the prayer dome, cemetery, water ways, bridge, fountains, imaret (a kitchen for the distribution of food to the poor), tekye (a convent or chapel of dervishes) and the institutions providing income to them like public baths, mill, shops and lands. Mosque, prayer dome and cemetery are the surviving institutions among them. The waqf has remained in a status of mülhak for a long time since its inception, but it is a mazbut (kept safely) waqf today.
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Vakıflar Dergisi
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41
