Jean Baudrıllard’da Simülatif Düzene Bir Başkaldırı Eylemi Olarak Terörizm
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Tarih
2017
Yazarlar
Dergi Başlığı
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Cilt Başlığı
Yayıncı
Namık Kemal Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Baudrillard, sanal bir dünyada yaşadığımız söyleminden hareketle insanın, siyasetin, kültürün, dinin, kitlenin vesaire birçok unsurun aşırı gerçek/hyper-reality bir sürece dahil olduğunu ve anlam buharlaşmasını yaşadığını iddia eder. Mevcut dünya ve çağın sanal bir çağ olduğu gerçeğiyle günümüz dünyasını benzetim/simülation kuramıyla anlamaya çalışmıştır. Bu bağlamda kitle-medya-terörizm-rehine olgusunu birlikte ele alır ve bu olguların anlamının buharlaştırıldığını ifade eder. Ona göre kitlenin yıkıcı ve anlamsız bir nitelik kazanmasının nedeni olan medya, hem kitlenin içini boşaltmış hem de terörizmi güçlendirici propaganda aracı olmuştur. Modernliğin neticesi olarak terörizm ise küreselleşmenin getirdiği tahakküme sembolik bir meydan okumadır. Anlamı buharlaşan kitlenin ve modernlik ve aşırı modernlik/hyper-modernity tarafından türeyen ve küreselleşmeye tepki olan terörizmin ortamı medyadır. Terörizmin ilişki kurabildiği unsurlar ise kitle ve rehinedir. Baudrillard, kitle, terörizm, medya, rehine sarmalında terörün simülatif düzende varlığının kaynaklarını, anlamını ve düzenin zaaflarını ortaya koyar. Onun amacı, terörizme yer açmak değil bilakis düzenin kendisini gözden geçirmesini sağlamak ve kitle ve medyanın terörizme gönüllü elçilik yapmasına eleştirel olarak değinmektir. Simülatif düzen yalnızca siyaset, kitle, gerçek, cinsellik, ekonomi, estetik gibi unsurları hakikatinden koparmamış şiddeti de kendinden geçme (ecstasy) sürecine sokup terörizm formuna büründürmüştür. İletişim teknolojilerinin arttığı simülasyon düzeninde özne gerçeklikten aşırı-gerçekliğe sürüklenilerek kendine yabancılaştırılmış ve sanal gerçeklik aracılığıyla silinen aşırı gerçek bir dünyada yaşamaktadır. Bu çalışmada Baudrillard’ın içinde yaşadığımız süreç olarak gördüğü simülasyon evren ve düzeninde kitlemedya- terörizm-rehine arasındaki bağıntılara değinilecektir.
Baudrillard, considering the discourse that we live in a virtual world, claims that many factors - human beings, politics, religions, masses etc. - are included in a hyperreal process and they have a meaning evaporation. Based on that the present world and era are a virtual age, he has tried to understand today’s world by means of the simulation theory. In this context, he discusses the phenomena of mass-media-terrorismhostages together and expresses that the meaning of these phenomena has been evaporated. According to him; the media, which is the reason why the masses have gained a destructive and meaningless qualification, both emptied people and has become the empowering propaganda tool for terrorism. As a result of the modernity, terrorism is a symbolic challenge against the domination brought by globalization. Media is the medium of the masses, whose meaning has been evaporated, and terrorism, which derives from modernity and hyper-modernity and is a response to the globalization. The elements which terrorism can establish relationship with are masses and hostages. Baudrillard, in a helix of populace, media, captive, puts forth the sources of existence of terrorism in simulative order. Baudrillard, whose aim is not to make room for terrorism instead ensure the order make critique of itself, mentions critically to populace and media`s making volunteer intermediary to the terrorism. Simulative order not only broke off elements like politics, populace, reality, sexuality, economy, aesthetics from reality but also convert violence to terrorism by putting it into a process of ecstasy. Person lives in a hyperreality where he was alienated to himself and was wiped out by the means of virtual reality, and in a system where the communication technologies increased. In this study, the relations between mass-media-terrorismhostages in the simulation universe and layout which Baudrillard sees as the process we live in will be referred to.
Baudrillard, considering the discourse that we live in a virtual world, claims that many factors - human beings, politics, religions, masses etc. - are included in a hyperreal process and they have a meaning evaporation. Based on that the present world and era are a virtual age, he has tried to understand today’s world by means of the simulation theory. In this context, he discusses the phenomena of mass-media-terrorismhostages together and expresses that the meaning of these phenomena has been evaporated. According to him; the media, which is the reason why the masses have gained a destructive and meaningless qualification, both emptied people and has become the empowering propaganda tool for terrorism. As a result of the modernity, terrorism is a symbolic challenge against the domination brought by globalization. Media is the medium of the masses, whose meaning has been evaporated, and terrorism, which derives from modernity and hyper-modernity and is a response to the globalization. The elements which terrorism can establish relationship with are masses and hostages. Baudrillard, in a helix of populace, media, captive, puts forth the sources of existence of terrorism in simulative order. Baudrillard, whose aim is not to make room for terrorism instead ensure the order make critique of itself, mentions critically to populace and media`s making volunteer intermediary to the terrorism. Simulative order not only broke off elements like politics, populace, reality, sexuality, economy, aesthetics from reality but also convert violence to terrorism by putting it into a process of ecstasy. Person lives in a hyperreality where he was alienated to himself and was wiped out by the means of virtual reality, and in a system where the communication technologies increased. In this study, the relations between mass-media-terrorismhostages in the simulation universe and layout which Baudrillard sees as the process we live in will be referred to.
Açıklama
Anahtar Kelimeler
Terörizm, Baudrillard, Medya, Sanal, Simulation, Terrorism, Baudrillard, Media, Virtual, Simülasyon
Kaynak
HUMANITAS - Uluslararası Sosyal Bilimler Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
5
Sayı
10
